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ENKI SPEAKS
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The Story Narrative Resumes ADAPA, ENKI'S BRILLIANT SON, OVERSEES EARTHLINGS Adapa and Titi, Enki's son and daughter, mated. Titi bore twins, Ka-in and Abael, the first ADAPite humans [note the P in AdaPite; contrast it with the M in AdaMite], humans with far more–due to Enki's genetic infusion--Nibiran genes relative to Erectus genes than their mothers, the already hybrid ADAMite girls Enki impregnated. Enki raised Adapa; he educated him as the son he was (albeit clandestine). Enki taught Adapa to manage and teach Earthlings to manage plantations, herds and estates. Then Enki brought more Earthlings from Africa to Mesopotamia and had Adapa train them to serve the Nibiran colonists. Adapa, "a busybody, in charge of the services for which the primitive workers were brought over to the Edin," supervised the bakers, assured water supplies, oversaw the fishing for Eridu [Enki’s estate on the Persian Gulf] and tended offerings" [Sitchin, Z., 1995, Divine Encounters, page 51]. Adapa begged Enki to give him the substances of Nibiru to allow him, like the Nibirans, to live for hundreds of thousands of years. Enki used a machine [a device similar to the U.S.’s HAARP laser batteries] to halt the wind that blows up the Gulf from the South so Adapa could, on a south-sailing vessel, voyage secretly down the Persian Gulf. ON NIBIRU, ANU DENIES ADAPA IMMORTALITY Tales of Adapa’s brilliance had already reached King Anu on Nibiru. When Anu heard that Enki manipulated Gulf weather to send Adapa on his mysterious voyage, the King sent his vizier Ilabrat to Earth to get Adapa from Enki and then to fetch Adapa to Nibiru. Enki yielded Adapa to Ilabrat. Enki also sent his two unmarried Earth-born sons, Ningishzidda and Dumuzi, with Adapa to Nibiru to meet their grandfather, King Anu, and perhaps find Nibiran brides. On Nibiru, Anu questioned Adapa about the seacraft he'd used and the mission he’d been on when Enki halted the Gulf wind for him back on Earth. Ningishzidda, who'd taken DNA samples from Adapa and therefore knew Adapa was also a son of Enki, slipped Grandfather Anu a sealed tablet from Enki. On the tablet, Enki confessed fathering Adapa and Titi with Earthling hybrids descended from Adamu and Ti-Amat. Enki asked Anu to send Adapa back to Earth to generate more hybrids, to father more Adapites--Civilized Humans. Enki's tablet asked Anu to deny Adapa food or elixir–the Bread of Life and the Water of Life–that would make Adapa and his progeny immortal. The King realized that the Earthlings descended from both Adam and Adapa were his descendants as well. Anu's DNA, donated by Enki and Ningishzidda and mixed with DNA of Homo Erectus had unlawfully created a new civilized species. Enki wanted Anu to deny the new species immortality so they'd stay long quarantined on Earth. “To protect themselves against possible competition from a new species on Earth, the Anunnaki gods ensured that the genome of the slave species was severely stunted. They ensured that the new human species falls way short of a complete genome. They insured that the new human species did not live too long, was prone to disease, did not use much of his brain and had a finite memory. They did not count on evolution of our genome and our intelligence because they truly did not expect to stay on this planet for so long.” [Tellinger, M., 2006, Slave Species of god, page 131] DUMUZU STAYS ON NIBIRU TO LEARN HUSBANDRY, NINGISHZIDDA RETURNS TO EARTH WITH ADAPA & SEEDS King Anu gave Ningishzidda grain seeds and told him to take them and Adapa back to Earth. The King told Ningishzidda to tudor Adapa, to work with Enki for the Earthlings' welfare and development. You and Enki, Ningishzidda, shall the teachers of Civilized Man be. The King ordered Dumuzi to stay on Nibiru and learn animal husbandry till Nibiru next approached Earth (in one shar--3,600 years). When Nibiru neared the Inner Solar System again, Dumuzi would return to Earth with female goats and sheep for his nephew Abael to raise. Dumuzi would bring as well a sperm bank for goats and sheep to Earth. [Sitchin, Z., 1995, Divine Encounters, pages 49 - 65; 2002, The Lost Book of Enki: 173 -174]
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